Muharram is the month when even people of the Jāhillīyya time declared fighting unlawful,
[but never less] in that month they declared shedding our blood lawful,
trampled upon our honor
and captured our children and women.
The glory of God is begged: Why is that, if answered, mercy, and if refused, is wisdom.
But I beg God's suffering: it is the answer, grace and disgrace if the answer is no.
Begging prayers
I am the murdered of tears
, so whenever a believer mentions me, he sheds tears.
I recommend you to invocation, because you can not
get nigh to Allah by any means like it.
In the name of God
Blessed is your face
Blessed is your name
My beloved
Blessed is your smile
Which makes my soul want to fly
My beloved
All the nights
And all the times
That you cared for me
But I never realised it
And now it�s too late
Forgive me
Now I�m alone filled with so much shame
For all the years I caused you pain
If only I could sleep in your arms again
Mother I�m lost without you
You were the sun that brightened my day
Now who�s going to wipe my tears away
If only I knew what I know today
Mother I�m lost without you
Timely silence dresses you in the garment of dignity and saves you from having to apologize
The best emigration is keeping away from what God does not like.
Untiy brings about blessing, but disunity causes chastisement.
The dearest deed on the earth with Allah is invocation,
and the best worship is chastity.
While a man was polishing his new car, his 4 yr old son picked up a stone and scratched lines on the side of the car.
In anger, the man took the child’s hand and hit it many times not realizing he was using a wrench.
When the child saw his father with painful eyes he asked, ‘Dad when will my fingers grow back?’
The man was so hurt and speechless; he went back to his car and kicked it a lot of times.
Devastated by his own actions, sitting in front of that car he looked at the scratches; the child had written ‘LOVE YOU DAD
I am the murdered of tears,
so whenever a believer mentions me,
he sheds tears
I recommend you to invocation
, because you can not get nigh to Allah by any means like it.
Timely silence dresses you in the garment of dignity and
saves you from having to apologize
The best emigration is keeping away from what God does not like.
Untiy brings about blessing, but disunity causes chastisement.
The dearest deed on the earth with Allah is invocation,
and the best worship is chastity.
Sleep In Peace,God Is Awake
People See God Evrey Day They Just dont Recognize
Him
If God Gave You EveryThings You Usked For,Where Would You Put It
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in the name of god Islam is winning Peace be upon Muhammad and Al Muhammad Islam, the Prophet, Muslims love life for what I am |
Living in the way of God is more difficult than dying in His way
The believers are only those who, when Allah is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely. The ones who establish prayer, and from what we have provided them, they spend. Those are the believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision.
Our Lord! grant us good in this world and good in the hereafter, and save us from the chastisement of the fire
Our Lord, pour down upon us patience, and make our steps firm and assist us against the unbelieving people
Our Lord! do not punish us if we forget or make a mistake
Lord! do not lay on us a burden as thou didst lay on those before us
| Our Lord do not impose upon us that which we have not the strength to bear; and pardon us and grant us protection and have mercy on us, thou art our patron, so help us against the unbelieving people |
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Our Lord! surely thou art the gatherer of men on a day about which there is no doubt; surely allah will not fail (his) promise
Our Lord! forgive us our faults and our extravagance in our affair and make firm our feet and help us against the unbelieving people
Our Lord! surely whomsoever thou makest enter the fire, him thou hast indeed brought to disgrace, and there shall be no helpers for the unjust
Our Lord! surely we have heard a preacher calling to the faith, saying: believe in your lord, so we did believe
Our Lord! forgive us therefore our faults, and cover our evil deeds and make us die with the righteous
| Our Lord! and grant us what thou hast promised us by thy messengers; and disgrace us not on the day of resurrection; surely thou dost not fail to perform the promise | ||
Our Lord! we have been unjust to ourselves, and if thou forgive us not, and have (not) mercy on us, we shall certainly be of the losers
Our Lord! place us not with the unjust
Our Lord! decide between us and our people with truth; and thou art the best of deciders
Our Lord! pour out upon us patience and cause us to die in submission
| Lord! make us not subject to the persecution of the unjust people and do thou deliver us by thy mercy from the unbelieving people |
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Our Lord! surely thou knowest what we hide and what we make public, and nothing in the earth nor any thing in heaven is hidden from allah
| Our Lord! grant us mercy from thee, and provide for us a right course in our affair | ||
| Our Lord! grant us in our wives and our offspring the joy of our eyes, and make us guides to those who guard (against evil | ||
Our Lord! thou embracest all things in mercy and knowledge, therefore grant protection to those who turn (to thee) and follow thy way, and save them from the punishment of the hell
| Our Lord! and make them enter the gardens of perpetuity which thou hast promised to them and those who do good of their fathers and their wives and their offspring, surely thou are the mighty, the wise |
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Our Lord! remove from us the punishment; surely we are believers
Our Lord! forgive us and those of our brethren who had precedence of us in faith, and do not allow any spite to remain in our hearts towards those who believe, our lord! surely thou art kind, merciful
Our Lord! on thee do we rely, and to thee do we turn, and to thee is the eventual coming
Our Lord! do not make us a trial for those who disbelieve, and forgive us, our lord! surely thou art the mighty, the wise
Our Lord! make perfect for us our light, and grant us protection, surely thou hast power over all things
We once had a Teacher
روزگاري ما معلمي داشتيم
The Teacher of teachers,
او معلم تمام معلمان بود
He changed the world for the better
او دنيا را به سوي بهتر شدن راهنمايي کرد
And made us better creatures,
و ما را بندگان بهتري ساخت
Oh Allah we’ve shamed ourselves
خدايا ما شرمنده ايم
We’ve strayed from Al-Mu'allim,
چون از راه معلم مان دور شده ايم
Surely we’ve wronged ourselves
حتما اشتباه از خودمان است
What will we say in front him?
ما در روز قيامت در مقابل او چه خواهيم گفت؟
oh mu’allim…
آه اي معلم
He was Muhammad salla Allahu 'alayhi wa sallam,
او محمد بود که درود و رحمت خدا بر او باد
Muhammad, mercy upon Mankind,
رحمتي براي بشريت
Teacher of all Mankind.
معلم بشريت
Abal Qasim
ابالقاسم
Ya Habibi ya Muhammad
اي محبوب من اي محمد
Ya Shafi'i ya Muhammad
اي شفاعت کننده ي من اي محمد
Khayru khalqillahi Muhammad
اي بهترين مخلوق خداوند،محمد
Ya Mustafa ya Imamal Mursalina
اي مصطفي ،اي پيشواي پيامبران
Ya Mustafa ya Shafi'al 'Alamina
اي مصطفي اي شفاعت کننده ي جهانيان
He prayed while others slept
در حاليکه ديگران خواب بودند او مشغول عبادت بود
While others ate he’d fast,
در حاليکه ديگران مي خوردند او روزه بود
While they would laugh he wept
در حاليکه ديگران مي خنديدند او (از عظمت الهي)اشک مي ريخت
Until he breathed his last,
تا آخرين لحظات عمرش همين طور بود
His only wish was for us to be Among the ones who prosper,
تنها آرزويش اين بود که ما در ميان سعادتمندان باشيم
Ya Mu'allim peace be upon you,
اي معلم درود و رحمت خدا بر تو باد
Truly you are our Teacher,
بدرستي که تو معلم ما هستي
Oh mu’allim…
آه اي معلم ....
Ya Habibi ya Muhammad
اي محبوب من ، اي محمد
Ya Shafi'i ya Muhammad
اي شفاعت کننده ي من ، اي محمد
Ya Rasuli ya Muhammad
اي فرستاده شده براي (هدايت) من ، اي محمد
Ya Nadhiri ya Muhammad
اي بيم دهنده ي من ، اي محمد
'Ishqu Qalbi ya Muhammad
اي عشق قلب من ، اي محمد
Nuru 'Ayni ya Muhammad
اي نور چشمانم ،اي محمد
Ya Bashiri ya Muhammad
اي بشارت دهنده ي من ، اي محمد
He taught us to be just and kind
او به ما ياد داد که انسانهايي عادل و مهربان باشيم
And to feed the poor and hungry,
و فقرا و گرسنگان را غذا دهيم
Help the wayfarer and the orphan child
کمک رسان در راه ماندگان وکودکان يتيم باشيم
And to not be cruel and miserly,
و ظالم و خسيس نباشيم
His speech was soft and gentle,
سخنان او متين و لطيف بود
Like a mother stroking her child,
درست مانند مادري که فرزندش را نوازش مي کند
His mercy and compassion, Were most radiant when he smiled
شفقت و دلسوزي اش زماني آشکار مي شد که او لبخند مي زد
Abal Qasim
ابالقاسم
Ya Habibi ya Muhammad
اي محبوب من اي محمد
Ya Shafi'i ya Muhammad
اي شفاعت کننده ي من اي محمد
Khayru khalqillahi Muhammad
اي بهترين مخلوق خداوند،محمد
Ya Mustafa ya Imamal Mursalina
اي مصطفي ،اي پيشواي پيامبران
Ya Mustafa ya Shafi'al 'Alamina
اي مصطفي اي شفاعت کننده ي جهانيان
*متن ترانه ی معلم از سامی یوسف
Large expected profile:
1 - Optimism about the future of humanity
Different ideas about the future of humanity; some believe that the evil and corruption and misery of human life is an integral part necessary and so life is worthless and the most prudent way to end life and the life.
Others are essentially the truncation of human life; believe that man of astonishing progress in techniques and storage warehouses terrible destructive devices, steps that have to come to terms with the grave dug with his hands is a further step away.
Russell in "new hope", says
… There are people - and among them Einstein - who according to them is very likely that during the course of your life and be successful within a few years with excellent academic skills to destroy himself.
According to this theory, man in the middle of his life but also in beginning to reach the cultural maturity most likely will be destroyed. Satisfied of course if we look only to the indications and the evidence that this possibility cannot be denied.
The third theory is that evil and corruption, it is not an integral part of human nature. The cause of evil and corruption and depravity is the individual ownership. As long as there's a bad mother, there is evil and corruption. Personal property caused by the degree of evolution of the means of production and with the people demands, this evil mother just disappears, but the evolution of manufacturing tools and machine determinism one day will be forcibly cut the root of this evil mother. So what is the base and source of happiness is evolution of the machine.
The fourth theory is that the root of corruption and depravity of man is mental and spiritual defect. The Human remains during the period of youth and immaturity and anger and lust for him and his intellect is dominant. Natural born human, in the way of intellectual and moral and spiritual evolution goes. Not the evil and corruption is an integral part of human nature and not determinism of civilization will cause mass suicide tragedy. Very bright future and prosperity and human in which will completely destroy the evil and corruption is waiting for humanity. This theory is that religion has inspired. Promised Mahdi uprising and revolution promise of God in Islam is in the field of this inspiration.
2 - The final victory of right and virtue and peace and justice and freedom and honesty on the force and arrogance and enthrall and oppression and strangulation and Dajl (doing Antichrist and deception)
3 - One World Government.
4 - Development of all land so that no point left in ruin.
5 - Mature humanity to the full wisdom and follow the thought and ideology, and freedom from the bondage of natural conditions and social and animal instincts.
6 - Maximum benefiting from the earth's riches.
7 - To establish full equality in wealth among the people.
8 - Rule out completely the moral corruptions such as adultery, usury, drinking alcohol, cheating, stealing, killing, etc. And disembogue mental from obsession and hatred.
9 - To eliminate wars and establish peace and love and cooperation.
10 - The compatibility of man and nature.
Professor martyr Morteza Motahhari (RA) - Revolution, insurrection and the Mahdi (PBUH)
And He it is Who giveth life and causeth death,and His is he difference of
night and day. Have you then no sense
Amir al-mu,minin,peace be upon him,said : When you are running away
from the world and death is approaching,there is no question of delay in
the encounter
And He it is Who that sown you brodcast in the earth,and unto Him you
will be gathered
Amir al-muminin,Peace upon him,said:The best
abstemiousness is to conceal it
He it is Who that created for you ears and eyes and hearts.Small thanks give him
Amir al-muminin , Peace be upon him , said : Keep walking in
your sickness as long as you can
Already have We grasped them with punishment but they humble not
themseves unto their Lord nor do they pray____ Until when We open
for them the gate of extreme punishment behold! they are aghast thereat
Amir al-mu , minin , Peace be upon him , said : Whenever a person
conceals a thing in his heart it manifests itself through unintentional
words from his tongue and (in) the expressions of his face a
Though We had mercy on them and relived them of the
harm afflicting them they still would wander blindly on
in their contumacy
41 - And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.
42 - And do not mix the truth with falsehood or conceal the truth while you know [it].
43 - And establish prayer and give zakah and bow with those who bow [in worship and obedience].
44 - Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason?
45 - And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah]
46 - Who are certain that they will meet their Lord and that they will return to Him.
47 - O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds.
48 - And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
49 - And [recall] when We saved your forefathers from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
50 - And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.
51 - And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him, while you were wrongdoers.
52 - Then We forgave you after that so perhaps you would be grateful.
53 - And [recall] when We gave Moses the Scripture and criterion that perhaps you would be guided.
54 - And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful.
55 - And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.
56 - Then We revived you after your death that perhaps you would be grateful.
57 - And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.
58 - And [recall] when We said, "Enter this city and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens.' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."
59 - But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment from the sky because they were defiantly disobeying.
60 - And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah, and do not commit abuse on the earth, spreading corruption."
21 - O mankind, worship your Lord, who created you and those before you, that you may become righteous –
22 - [He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allah equals while you know [that there is nothing similar to Him].
23 - And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful.
24 - But if you do not - and you will never be able to - then fear the Fire, whose fuel is men and stones, prepared for the disbelievers.
25 - And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.
26 - Indeed, Allah is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allah intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,
27 - Who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and cause corruption on earth. It is those who are the losers.
28- How can you disbelieve in Allah when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.
29 - It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.
30 - And [mention, O Muhammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah said, "Indeed, I know that which you do not know."
31 - And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."
32 - They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise."
33 - He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."
34 - And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.
35 - And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
36 - But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."
37 - Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.
38 - We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.
39 - And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."
40 - O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me
1 - Alif, Lam, Meem.
2 - This is the Book about which there is no doubt, a guidance for those conscious of Allah –
3 - Who believe in the unseen, establish prayer, and spend out of what We have provided for them,
4 - And who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
5 - Those are upon [right] guidance from their Lord, and it is those who are the successful.
6- Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe.
7 - Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.
8 - And of the people are some who say, "We believe in Allah and the Last Day," but they are not believers.
9 - They [think to] deceive Allah and those who believe, but they deceive not except themselves and perceive [it] not.
10 - In their hearts is disease, so Allah has increased their disease; and for them is a painful punishment because they [habitually] used to lie.
11 - And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."
12 - Unquestionably, it is they who are the corrupters, but they perceive [it] not.
13 - And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.
14 - And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."
15 - [But] Allah mocks them and prolongs them in their transgression [while] they wander blindly.
16 - Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.
17 - Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness [so] they could not see.
18 - Deaf, dumb and blind - so they will not return [to the right path].
19 - Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allah is encompassing of the disbelievers.
20 - The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allah had willed, He could have taken away their hearing and their sight. Indeed, Allah is over all things competent.
in the name of Allah, the Entirely Merciful, the Especially Merciful.
[All] praise is [due] to Allah, Lord of the worlds –
The Entirely Merciful, the Especially Merciful,
Sovereign of the Day of Recompense.
It is You we worship and You we ask for help.
Guide us to the straight path –
The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray.